Logorrheatorium

blessed be my enemies; they bring out the best in me

Killing the Undead

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“Modern Liberalism” (“Neo-Liberalism”, “Cultural Marxism”, “Crypto-Socialism”, whatever) is like a zombie—a horrible monster that feeds on human brains and absolutely refuses to stay dead no matter how many times the good guys shoot it.

But make no mistake: Kill the beast we must.

Though there are many significant philosophical differences between “hard-core Libertarians” and “moderates” (for my purposes here, I include in this latter umbrella term a wide swath of political perspectives: various conservative classifications such as paleos and neocons, moderates of both political parties, and independents), there is nevertheless a bedrock of common ground that is of fundamental importance: We all look to respect the US Constitution due to (and in addition to) our shared desire to see to it that the Republic of the United States of America endures, ensuring that unalienable rights such as “life, liberty, and the pursuit of happiness” (at minimum) are protected so as “to secure the blessings of liberty to ourselves and our posterity.”

Contrast this with modern-day Liberals—a motley crew of globalists, socialists, communists, anarchists, anti-capitalists, anti-white racists, anti-Christian zealots, anti-Semites, Islamo-fascists, anti-American nutcases, anti-humanity/pro-Gaia militant hippies, not to mention the sundry drunks, womanizers, gangsters, thugs, scammers, murderers, rapists, pedophiles, etc.—whose widely and wildly divergent agendas nonetheless all converge around the singular goal of negating every tradition and institution that has been correlated with (and arguably causative of) the rise of American Exceptionalism and the attendant modern Golden Age known as Pax Americana. These include (but are not limited to):

  • Demographics
    • A predominantly Christian people;
    • A predominantly white population; and
    • Integration and assimilation of immigrants—and flexible, pragmatic, and sane immigration policy that could be adjusted if certain immigrant groups prove problematic.
  • Culture
    • A reverence for the founding fathers, their vision for the nation, and their crowning achievements: the Declaration of Independence and the foundational contract between Americans and their government, the US Constitution;
    • Respect for, practice of, and promulgation of “Judeo-Christian” values, such as regular worship of “The Almighty”, the nuclear family, homosexuality as sinful (or at least socially aberrant), humility, honesty, fidelity, charity, respect for the law, peace-making, defense of the vulnerable, etc.;
    • A military that was incorruptibly disciplined and upright, rightly revered, and whose traditions were sacrosanct and immune to the whims and fashions of the populace whom it protects and shields from the horrors they are uniquely trained to confront;
    • Social mores that stressed personal responsibility, patriotism, industriousness, ingenuity, education, positivity (“where never is heard…a discouraging word…”), rugged individualism, community (yes, in addition to “rugged individualism”), chivalry, etiquette, and egalitarianism—and stigmatized collectivism, slovenly, boorish, or outright criminal or treasonous behavior, reliance upon charity or social services for anything beyond temporary assistance in the event of some personal catastrophe or hardship, and a lifetime embrace of victimhood, excuse-making, and childish petulance and importunateness as a means of slithering out of one’s responsibilities and/or getting something one wants; and
    • Faith in the abilities of fellow American citizens—hard-working, intelligent, civil, honest, and fair—to self-govern, and skepticism and antagonism toward those who would deign themselves superior and uniquely fit to commandingly micromanage the lives of said citizens.
  • Academia
    • Education emphasizing both the pragmatic (math, science, reading, writing, etc.) and the cultural pillars of Western Civilization (“the classics” of art & literature, the history of Western Civilization, etc.)—and regarded statist indoctrination as anathema; and
    • Instruction in civics, including basic knowledge of the system of American governance, an understanding of the Constitution, and general preparation of every student to become a “good citizen”, intimately knowledgeable and respectful of this, their “country of laws, not men.”
  • News Media
    • A free press that strove for objectivity and endeavored to keep the state in check by serving as the public’s watchdog against political machinations—and certainly not to provide cover for such political machinations.
  • Entertainment Media
    • Entertainment (including sports) that sought to entertain and/or ennoble, not to constantly drive a far-left political agenda and/or debase society by glorifying—and hugely remunerating—the absolute worst of human depravity.
  • Government
    • A judiciary that would adjudicate, not legislate;
    • “Blind justice” meaning equality under the law—regardless of socioeconomic status, gender, race, religion, sexual orientation, or the like;
    • A political class who, by and large, genuinely sought to serve their constituents, their cities or states, and their country, without cynicism or greed—let alone contempt and hostility toward those they were elected to represent; and
    • A federal government whose powers were specifically enumerated and strictly constrained, with nearly all powers delegated to states, localities, and—above all—to the individual.
  • Individual liberty
    • Free markets unfettered from onerous government interference and/or corrupt, political manipulation;
    • A decentralized economy guided by the “invisible hand” arising from the ingenuity, ambitions, and good faith of the individuals and their businesses that comprise said “free market”;
    • Freedom of speech and right to peaceable assembly, regardless of how unpopular that speech or assembly may be; and
    • Freedom to conduct one’s life as one chooses—to freely associate, to be able to defend one’s personal views without fear of losing one’s friends, livelihood, savings, or safety merely because those views are not popular, to eat as one wishes, to read what one chooses, to illuminate one’s home as one prefers, to use as many squares of toilet paper as one deems necessary—to make one’s own choices based upon one’s own unique, individual thinking and experiences and not be obligated to abide by the dictates of some far-removed, pompous, hypocritical, narcissistic, self-appointed, aristocratic vanguard issuing their untethered-from-reality, oft-destructive, do-as-I-say-not-as-I-do decrees from their palaces—palaces built and paid for by the very people they consider to be incorrigibly inferior to themselves.

The modern liberal—whether he realizes it or not—stands for and assists with the reversal of each facet of traditional American society bulleted above (and many more—it’s only a partial list).

As a result, Modern Liberalism, along with its political vector, the Democratic Party, has lost all legitimacy within the American body politic proper (“proper” meaning those who wish to see, not the destruction of, but the continuance of—and now, after 50 years of wildly destructive, Liberal Establishment hegemony, the revival of—the Republic). It’s as if we are entertaining enemies of the state as some sort of valid political alternative—treating traitors as simply some different but equally legitimate perspective on how best to run the business of America.

This is simply fallacious thinking.

Imagine Ward and June Cleaver grappling with some crisis that affected their household. Though Beaver and Wally may take different sides in the debate, it would be highly unlikely that things would get so ugly as to convince anyone that either side was actually rooting for and surreptitiously working toward the destruction and disintegration of the Cleaver household, no?

Now imagine Claudius, Gertrude, and Prince Hamlet. Despite Claudius’ affectations to the contrary, he is a dangerous, villainous man who rose to power through deceit and murder and who poses an existential threat to the legitimate—and noble—heir to the throne. Is Hamlet wrong for seeking Claudius’ destruction? Isn’t Hamlet’s cause just?

At the risk of putting things too simply, the “Leave it to Beaver” anecdote above is analogous to the Libertarian/Moderate split: Both are united in their desire to “fix the family”, but divided on how best to get there. On the other hand, “Hamlet” here is analogous to the (Moderate + Libertarian)/Modern Liberal split. Like Claudius, Modern Liberalism ascended to its position of power—and seeks to maintain that position of power—through deceit, bribery, extortion, racketeering, intimidation, and worse. It’s only just that this Machiavellian, power-hungry ideology is disposed of, its sycophants ridiculed into shamed silence, and its tyrants given the boot from all halls of power—whether that be from government offices, ivory towers, news organizations, or the like.

But being that this bad penny of an ideology is as stubborn and as it is crafty, like a zombie, it can’t be taken out with a few quick and easy shots. It must be obliterated, completely, and then safeguards must be put in place to make sure this zombie menace does not rise again.

There are so many fronts on which to fight this beast that it may seem overwhelming. But certainly even the least amongst us can assist the effort by removing their political blinders, acknowledging the situation for what it is, and not being afraid to “speak truth to power” as “they” love to say—no matter how many insults they hurl at you (stupid, racist, etc.).

The fight is on, the time is now, and there’s absolutely no upside to pussing out.

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Written by Ex Machina

March 1, 2011 at 10:38 am

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